x_los: (Default)
x_los ([personal profile] x_los) wrote in [community profile] dankodes2021-07-13 02:44 am

Nineteen Old Poems: Week 1 of 2

* The 'due date' for this batch is the week of August 18th: I just thought I'd make the post now so that people can trickle in whenever. There were two votes in favour of East Asia Student's translations, so that's what I've gone with. If you prefer or would like to bring another translation into the discussion, please feel free. 

* Chapter Five of
How to Read Chinese Poetry is specifically about the Nineteen Old Poems.

* Every week I search the poems' English results to see if I can find any scholarship or neat bits and pop the results in Resources. Here is this week's collection.

* Remember you can also look at
How to Read Chinese Poetry in Contextthough it doesn't specifically treat this collection.

* IF YOU HAVE FRIENDS WHO MIGHT LIKE TO JOIN or have other ideas, please let me know on
this post.

* I found the best option for the weekly reminder emails, via Gmail. The external service options are more involved than our purposes require. Does anyone know anything about how to arrange an Apps Script? Basically all it has to do is tell ten people, on Saturdays, to come and get their juice/poems.

Until someone knows what to do there, I'll send out manual messages weekly. If you'd like to receive these and are not getting them, please let me know.
superborb: (Default)

Re: 6. 涉江采芙蓉 - Crossing the River to Pick Hibiscus

[personal profile] superborb 2021-08-23 12:27 am (UTC)(link)
Baike:

Baike glosses the hibiscus as lotus -- that word is in the dictionary as 'hibiscus, cotton rose, lotus, foo yung (dish like omelette)'

I'm unsure if baike's gloss of 兰草 is orchid+grass/herbs, or one thing that is bluegrass. (The TL here reads it separately)

'We are of one mind' is a set phrase, in ancient times mostly describing romantic relationships

The thousands of students who left to become scholars and failed to get a position led to the 'wanderers' in these 19 poems. They were homesick and frustrated.

Some think this is the POV of the husband / wanderer, but then it doesn't make sense, bc it's the wife who is in the hometown. There is a pun-- the furong of the lotus sounds like the face of the husband. So Baike concludes that this is the POV of the wife. Then the POV changes to the husband on the distant road.