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* I found the best option for the weekly reminder emails, via Gmail. The external service options are more involved than our purposes require. Does anyone know anything about how to arrange an Apps Script? Basically all it has to do is tell ten people, on Saturdays, to come and get their juice/poems.
Until someone knows what to do there, I'll send out manual messages weekly. If you'd like to receive these and are not getting them, please let me know.
* If you haven't read it yet, chapter one, on tetrasyllabic shi poetry, in How to Read Chinese Poetry is hugely useful for the Book of Odes, imo.
* Remember you can also look at How to Read Chinese Poetry in Context.
* IF YOU HAVE FRIENDS WHO MIGHT LIKE TO JOIN or have other ideas, please let me know on this post.
* Every week I search the poems' English results to see if I can find any scholarship or neat bits and pop the results in Resources. Here is this week's collection.
**NEXT BATCH MAY 17.**
This is the last chapter in the Minor Odes! After this we move to the Greater Odes (three weeks) and the Odes of the Temple and the Altar (four weeks). Then, a whole new set of poems!
Until someone knows what to do there, I'll send out manual messages weekly. If you'd like to receive these and are not getting them, please let me know.
* If you haven't read it yet, chapter one, on tetrasyllabic shi poetry, in How to Read Chinese Poetry is hugely useful for the Book of Odes, imo.
* Remember you can also look at How to Read Chinese Poetry in Context.
* IF YOU HAVE FRIENDS WHO MIGHT LIKE TO JOIN or have other ideas, please let me know on this post.
* Every week I search the poems' English results to see if I can find any scholarship or neat bits and pop the results in Resources. Here is this week's collection.
**NEXT BATCH MAY 17.**
This is the last chapter in the Minor Odes! After this we move to the Greater Odes (three weeks) and the Odes of the Temple and the Altar (four weeks). Then, a whole new set of poems!
Re: 229. 白華 - Bai Hua
Mao's commentary says this is about Zhou You wang and his promoting Bao Si to queen and deposing Queen Shen. In either case, women in marriage had an unequal position no matter what class they were in.
The white grass and white flowered rush are symbols of purity and the harmony of love.
The rice field being irrigated is the opposite of the feelings of the husband for his wife. Implying that people are out of place.
The mulberry not being able to be used = the narrator's virtue not being appreciated
The drums and bells are like, no secret can be held forever, thus people know she (Queen Shen) has been abandoned
The bird metaphor is between the white and meek crane and the greedy and sinister marabou. The marabou is a vulture, but it looks like a crane. The crane is considered a noble bird, but being in the forest = the loved person is far away.