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dankodes* I found the best option for the weekly reminder emails, via Gmail. The external service options are more involved than our purposes require. Does anyone know anything about how to arrange an Apps Script? Basically all it has to do is tell ten people, on Saturdays, to come and get their juice/poems.
Until someone knows what to do there, I'll send out manual messages weekly. If you'd like to receive these and are not getting them, please let me know.
* If you haven't read it yet, chapter one, on tetrasyllabic shi poetry, in How to Read Chinese Poetry is hugely useful for the Book of Odes, imo.
* Remember you can also look at How to Read Chinese Poetry in Context.
* IF YOU HAVE FRIENDS WHO MIGHT LIKE TO JOIN or have other ideas, please let me know on this post.
* Every week I search the poems' English results to see if I can find any scholarship or neat bits and pop the results in Resources. Here is this week's collection.
**NEXT BATCH MAY 17.**
This is the last chapter in the Minor Odes! After this we move to the Greater Odes (three weeks) and the Odes of the Temple and the Altar (four weeks). Then, a whole new set of poems!
Until someone knows what to do there, I'll send out manual messages weekly. If you'd like to receive these and are not getting them, please let me know.
* If you haven't read it yet, chapter one, on tetrasyllabic shi poetry, in How to Read Chinese Poetry is hugely useful for the Book of Odes, imo.
* Remember you can also look at How to Read Chinese Poetry in Context.
* IF YOU HAVE FRIENDS WHO MIGHT LIKE TO JOIN or have other ideas, please let me know on this post.
* Every week I search the poems' English results to see if I can find any scholarship or neat bits and pop the results in Resources. Here is this week's collection.
**NEXT BATCH MAY 17.**
This is the last chapter in the Minor Odes! After this we move to the Greater Odes (three weeks) and the Odes of the Temple and the Altar (four weeks). Then, a whole new set of poems!
Re: 234. 何草不黃 - He Cao Bu Huang
The turbulent times of the last years of the Western Zhou and the early years of the Eastern Zhou, when there were invasions and so many conscripts away from home, treated as beasts (the rhetorical equiv of treated as cattle, I think?)
Baike says that the vegetation is destined to be yellow/black (i.e. wither) as the natural order, but people are not born for service. So this poem is the conscripts expressing their resentment at living in these conditions.